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O P H I S T R Y | |
It makes no difference how profitable, hence universally supportive, plutonomics becomes, because the principals, plutocrats, are NOT unconscious actors.
To the contrary, they, better than everyone else, other than their analyst advisors
(£ 20:46-47)
know the consequences of their own actions,
(£ 19:2-9)
and have no moral or effective legal impediments to targeting and exploiting reliance on plutonomic gains. (£ 20:9-16,
£ 19:11-27)
The result is inevitably cannibalistic pump & dump that, in days or weeks, robs the
commonweal of gains it took years to obtain, and will likely take decades, if not generations, to re-obtain.
KEB mentioned you had passing interest in cannibalism, which was, in part, why she was stockpiling
her old Africa and New Guinea travelogue books at your house. I couldn't understand the interest on your part then, but now I think I discern why, witting or not.
Muck, offal and excrement make rich fertilizer, but are best managed on principles of moderation and stewardship, not cyclical catastrophe. The former yields an upward spiral universally, the latter an accelerating decline, regardless of concentration of gains in one's own locale, i.e. the U.S.
(£ 19:45-46)
¹
The correct conclusion, then, is captured in the aphorism "Live simply that others may simply live"
(£ 21:19,
µª 10:24-25,
µt 19:24,
£ 18:18,20-25,
£ 21:1-4).
If this gospel is indeed your principal motive, piety's cause is clear
(£ 21:5-36,
£ 18:27),
although its truth difficult to parse
(£ 21:25 vs
£ 17:20).
As an unsuperstitious empiricist, my goals are unlimited & optimistic, not finite and circumscribed by blind penitence demanded by ancient prophets of doom.
(£ 20:1-8,
£ 19:41-44,
£ 18:9-14,
£ 19:29-34).
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OCIAL JUSTICE |